OTHER PICTURES FROM THE FLAME

IF YOU WILL COMPARE THIS TO THE PICTURE OF THE DEMON AMON FROM THE DICTIONNAIRE INFERNAL, THEY ARE VERY SIMILAR

In demonology, Amon (also spelled Aamon) is a Duke of Hell. He is the seventh of the 72 Goetic demons and one of Astaroth's assistants for whom he governs forty infernal legions. His appearance is that of a wolf with a serpent's tail, vomiting out of his mouth flames of fire.



IF YOU WILL COMPARE THIS TO THE PICTURE OF THE DEMON FURFUR FROM THE DICTIONNAIRE INFERNAL, THEY ARE VERY SIMILAR

In demonology, Furfur (other spelling: Furtur) is a powerful Great Earl of Hell, being the ruler of twenty-nine legions of demons. He is a liar unless compelled to enter a magic triangle where he gives true answers to every question, speaking with a rough voice. Furfur causes love between a man and a woman, creates storms, tempests, thunder, lightning, and blasts, and teaches on secret and divine things.

He is depicted as a hart or winged hart, and also as an angel. To some authors he changes from hart into angel when compelled to enter the magic triangle.

'Furfur' or 'furfures' in Latin means "bran". However it seems more likely that the name is a corruption of 'Furcifer' the Latin word for scoundrel.

THIS PICTURE OF FLAME IF YOU WILL ANALYZE SHOW SOME OF THE DIFFERENT HEADS OF ASMODEUS, AS ILLUSTRATED IN THE DICTIONNAIRE INFERNAL.

Asmodeus or Asmodai (Hebrew: אשמדאי‎ Ashmedai) (see below for other variations) is a king of demons mostly known from the deuterocanonical Book of Tobit.^[1] The demon is also mentioned in some Talmudic legends, for instance, in the story of the construction of the Temple of Solomon. He was supposed by some Renaissance Christians to be the King of the Nine Hells. Asmodeus also is referred to as one of the seven princes of hell. In Binsfeld's classification of demons, each one of these princes represents one of the seven deadly sins (Pride, Lust, Envy, Sloth, Greed, Gluttony, and Wrath). Asmodeus is the demon of lust and is therefore responsible for twisting people's sexual desires. It is said that people who fall to Asmodeus' ways will be sentenced to an eternity in the second level of hell.


LOOKING AT THIS PICTURE, THERE ARE 2 DEMONS IN THIS PICTURE.
ONE IS ASTAROTH, ON THE RIGHT, AND AZAZEL ON THE LOWER LEFT, AS THEY ARE ILLUSTRATED IN THE DICTIONNAIRE INFERNAL.

He/She is referred to in The Lesser Key of Solomon as a very powerful deity. His main assistants are four demons called Aamon, Pruslas, Barbatos and Rashaverak. In art, in the Dictionnaire Infernal, Astaroth is depicted as a nude man with dragon-like wings, hands and feet, a second pair of feathered wings after the main, wearing a crown, holding a serpent in one hand, and riding a wolf or dog. Upon closer examination, however, it can be seen in the image (right) that the dragon-like wings actually belong to the dragon. According to Sebastien Michaelis he is a demon of the First Hierarchy, who seduces by means of laziness, vanity, and rationalized philosophies. His adversary is St. Bartholomew, who can protect against him for he has resisted Astaroth's temptations. To others, he teaches mathematical sciences and handicrafts, can make men invisible and lead them to hidden treasures, and answers every question formulated to him. He was also said to give to mortal beings the power over serpents.

According to Francis Barrett, Astaroth is the prince of accusers and inquisitors. According to some demonologists of the 16th century, August is the month during which this demon's attacks against man are stronger. He also goes by the name ‘Ashtart/Astarte which was rendered in the Latin Vulgate translation of the Bible as Astharthe (singular) and Astharoth (plural), that last form rendered in the King James Version of the Bible as Ashtaroth. It seems this plural form was taken either from the Latin or from some translation or other by those who did not know it was a plural form.

Azazel (Hebrew: עזאזל, Azazel, Aramaic: רמשנאל,Arabic: عزازل Azazil) is an enigmatic name from the Hebrew scriptures and Apocrypha, where the name is used interchangeably with Rameel and Gadriel. The word's first appearance is in Leviticus 16, where a goat is designated "for Azazel" and outcast in the desert as part of Yom Kippur.

THESE PICTURES ARE A PART OF THE OTHER PICTURES TAKEN WHEN WE BURN SEALS MADE BY A CERTAIN MEDIUM, TOGETHER WITH OTHER GRAVEN IMAGES, STATUES, AND THE LIKE.

WHAT DOES THE HOLY SCRIPTURES SAY ABOUT IDOLS:

1 JOHN 5:21 Little children, keep yourselves away from idols.

WHY? THE REASON IS OBVIOUS... THEY HAVE DEMONS... AND THE EVIDENCE IS OBTAINED AS IT IS BURNED- THE DEMON EMERGED FROM THE FLAMES.

2 Kings 17:12 They served idols, concerning which the LORD had said to them, "You shall not do this thing."

FOR OBVIOUS REASONS, THIS IS WRITTEN... THESE IDOLS CONTAIN DEMONS...

CONCERNING DEMONS... WHAT DOES THE HOLY SCRIPTURE SAY ABOUT THEM?

DEUTERONOMY 32:21-22 They have made Me jealous with what is not God; They have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation,

For a fire is kindled in My anger, And burns to the lowest part of Sheol, And consumes the earth with its yield, And sets on fire the foundations of the mountains.

1 CORINTHIANS 10:20-22 Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons.

You cannot drink the cup of the Lord and the cup of demons. You cannot dine with the Lord and dine with demons,

or you'll provoke the Lord to jealousy, won't you? Are we are stronger than he is?

1 TIMOTHY 4:1-2 Now the Spirit says clearly that in the last times some people will abandon the faith by following deceitful spirits, the teachings of demons,

and the hypocrisy of liars, whose consciences have been burned by a hot iron.

MAY THESE PICTURES FOREWARN US OF THE DANGERS OF SUCH THINGS... THESE WERE POSTED SO THAT OTHERS MAY BE AWARE.